Showing posts with label chapter 3. Show all posts
Showing posts with label chapter 3. Show all posts

Tuesday, May 15, 2012

Letter to the Seven Churches–Laodicea

Outline: Seven Churches – Laodicea
Passage: Revelation 3:14-22
Discussion audio (1 hour 36 minutes)

This seventh letter concludes the series of letters found at the beginning of Revelation. Towards the beginning it was noted that Revelation may be seen as a work of dramatic theater. With the seven letters the main characters of this drama are introduced, the broad outlines of the major conflict are defined, and the earth-side setting is laid out. We know that truth will overcome, but the question remains, how? The remainder of Revelation dramatizes how the conflict between good and evil, truth and lies, and the church and the world will play out.

This seventh letter to Laodicea contains more echoes of earlier letters than any other letter. As such, it seems to be a fitting conclusion and summary of the series of seven letters. The letters began (in the prelude to the letters) with a throne room scene in the heavenly temple. The letters end back with an image of the temple (Philadelphia, #6) and the throne (Laodicea, #7).

For those belonging to certain Christian traditions, this letter to Laodicea is one in which long-standing traditions and interpretations must be set aside, at least for a little while, in order to hear what the letter is and isn’t saying. It must be read and interpreted foremost in the context of this first Act and Scene of the Revelation drama.

Saturday, April 28, 2012

Letter to the Seven Churches–Sardis

Outline: Seven Churches – Sardis
Passage: Revelation 3:1-6
Discussion audio (1 hour 26 minutes)

We turn the corner on the series of letters. This is letter number 4 – now past the midway point in the series. Like its chiastic counterpart, letter number 3 to the church in Pergamum, this letter is addressed to a church that is going through severe problems – the letter contains no commendations; only warnings and exhortations.

On the outside the church in Sardis appears to be vibrant and healthy; but Jesus, who knows all, sees otherwise – it is dead. Although we cannot know for certain precisely the manner, the church in Sardis has managed to find a way to avoid all tribulation and persecution that should have been expected for a Christian church at that time and place. Therein lies the problem: in avoiding persecution, the church has managed to compromise its faithfulness to Jesus. It has wandered away from the true source of Spirit and Life, seeking security and stability in the practices of the world.

The precise type of temptations we face today, in regards to accommodating worldly practices, differ from that faced by the church in Sardis. But we can apply the general principle found in this letter: anything that leads us to depend on the security offered by the world above that offered in Jesus is faithlessness; i.e., sin. No matter how “religious” we may appear, even to ourselves, if we are not depending upon Jesus completely in every part of our lives, we do not have the Spirit and Life – we are dead.

The good news is Jesus does not give up on anyone, even those that may be “dead.” He has the power to resurrect and bring to life even those that have died, if they choose to respond to his breath of life. The church at Sardis was spiritually dead, but Jesus did not give up on it. He sent this letter to “wake them up” so that they might choose to receive the Spirit Jesus wanted them to have.